He was the third of Tughlaq dynasty, ruled for 38 years ( 1351 – 88 AD ) and his reign was the longest of the Delhi Sultanate.
All Muslim chronicles of that period refer to him as the most kindest, generous, religious and justice oriented Sultan among all the Sultans of Delhi. Elliot, the British historian who supervised over translations of many Persian chronicles giving accounts of India during Muslim rule, has high praise for Firoz Shah and calls him as Akbar of his times ( Delhi Sultanate ).
He was neither a barbarian nor uncivilized and was a very illustrious King. Sure, he was a very devout Muslim, even though he took wine, and that outlook based on Islam towards his Hindu subjects, which is no diff. from rulings of Sharia, was the force behind his actions.
The story behind his birth gives insight in to the affairs of those days. His father, Sipah salar Rajjab was a brother of Ghiyasuddeen Tughlaq, the founder of Tughlaq dynasty. At the time of his birth, Ghiyasuddeen was a noble in the court of Alauddin Khilji and assigned to Dipalpur ( in present day Pakistan’s Punjab ) as fief-holder ( iqtadar ). Wanting to amass wealth, he wanted his brother obtain a daughter of one of Hindu kings there in marriage.Having found a daughter of a small Hindu king, Ranamall Bhatti, he sends a proposal which was rejected by Ranamall. On this rejection, Ghiyasuddeen brings his army to villages belonging to Ranamall and starts harassing villagers by demanding full payment of one year’s revenue and helpless Ranamall agrees to the marriage proposal. After the marriage, her name ‘ Bibi Naila ‘ was changed to ‘ Sultan Bibi Kadbanu ‘. She gave birth to Firoz Shah in the year 1309 AD. ( Shams-I Siraj Afif’s Tarikhi Firoz Shahi ; Elliot Vol. 3, pp 271-273) Continue reading →
Indian Express’s headline reads, ‘Two exhibitions on Amir Khusrau celebrate the pluralist philosopher‘. Pluralist philosopher !! There are numerous web sites too dedicated to Amir Khusru, describing him as pluralist and as a Sufi saint. Aparna Chatterjee, another expert on Indian culture and music, describes him as a saint, spiritualist, poet, composer and a historian and that the world view of Amir Khusru is of ‘SECULARISM’. But a major Indian news paper describing Amir Khusru as pluralistic is indicative of the kind of propaganda (or by concealing and distorting history of Islamic rule in India) that Indian Hindus were subjected to by alliance of leftist-inspired and Nehruvian historians. But it is Bollywood which should be credited with creating and taking the myth that Sufism was peaceful to ordinary people. To say that Sufism in India is peaceful and non-violent is insulting to Indian culture and humanity when its (Sufism’s) history is shrouded with blood, violence and unlimited hatred and intolerance towards Hindus and others. Continue reading →